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New issue of Porthole Courtyard

Dear readers,

the first issue of the year of "The Porthole Courtyard" is ready for some time, but due to bureaucracy, it was not yet possible to give it to the press.

further delaying the publication of the magazine, too much information would be "cured." For this reason, '"Door in the Courtyard" is out now in digital format. To download, click on this link: http://download318.mediafire.com/c02of41q80eg/n6cmy82iol19txb/L% 27Obl% C3% B2SulCortileNovembreCorretto.pdf

(or, alternatively http://www.mediafire.com /? n6cmy82iol19txb ).

Inside, lots of news, culture, students interview candidates for the School Council and the expected results of the photography contest.

For any questions, comments, suggestions and comments, please write to us at oblosulcortile@hotmail.it

Warning: the link to the file has been modified at 20:40 of 10/11/2010 ; in the previous file was missing a part of the interview candidates in elections to the council.

Hymen What Does It Look Like

Scazzi

No I do not think evil, I will not take care of that thing. I was referring rather to the main activities of the mayor of Salemi, activities that I imagine not steal too much time because you always see on TV. But the good victory now have learned to know everyone, and therefore no longer fear anyone. Last night was the guest of comparison, "Santoro of the poor", and at one point, without any tangible reason, he started one of his usual litany against (I think) the journalist of "Done" Peter Gomez, 's opportunity to chose "fascist fascist" but it could be "goat goat," or perhaps "chandelier chandelier," all have the same meaning. But if once the classic "rude" was preliminary to a fight live now no longer works: Gomez has looked as if watching one of those little dogs growling but harmless. And he believed he was a Doberman.

Where Does Blood Get Drawn From For Cholesterol

Who was lost if the

is a pearl caught in the early morning hours in the study of "Omnibua. Feanco Bechis, which I think makes the journalist, probably inspired by the presence in his side's Culture Minister Sandro Bondi (yes, you read that right) Serena Dandini critical because in its transmission would have interviewed the director of Republic Mauro who had attacked colleagues "Journal" that they were not present. And when the presenter pointed out that the Sallusti and Leeks are permanent presence in all transmissions of information policy, argued our Bechis that it was in "Annozero" the newspaper had been tried without any Felt that newspaper reporter were present. A submission was that this Maurizio Belpietro "free", but for Bechis (who writes on that very newspaper) is a "head competitor." Chutzpah award 2010.

Open Movie In Undf Format

The Servizietto

The punishment inflicted on Michele Santoro for the alleged offenses in Masi speaks for itself, everything is very clear from the principal. It is interesting to note the mode of how the news was released by the various national news. The TG1 started well, by the news and comments from various parties. The final comment, however, is entrusted with Maurizio Gasparri, just to remind viewers where to TG is the flagship of the network. Rather than the usual short service servizietto. Change the channel and you're on la7, the news is the same but the commentary is provided by the director Enrico Mentana. No difference, therefore, in both TG's final comment is given to those who have editorial responsibility or his representative.

Vsp Insurance Pittsburgh

new site

AND 'THE NEW ONLINE SITE DEDICATED TO OUR STUDIO THEATRE VISIT


http://scuolateatrotreviglio.jimdo.com/

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ANTIGONE

photos marcoriva.net

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STUDY FOR ENTRIES ARE OPEN TO THE STUDIO THEATRE STUDIO FOR ANTIGONE

"NOTES FOR A THEATRE Wandering

ENTRIES ARE OPEN TO THE STUDIO THEATRE

The courses lasting two years with possibility of free access (you do not require previous experience in theater). The teachers are professional actors of the company and qualified employees who have completed years of work actor and preparation with effective teachers. The curriculum is divided

over two years from October through late May, an evening at the seventh.

first year as a goal 'October at the end of May (Tuesday - from 19.30 to 23.00 )

SECOND YEAR from the beginning of October to the end of May (Wednesday - from 19.30 to 23.00)

Price: 50 € per month inclusive of annual card taeteato

E 'A free trial lesson Tuesday 19 October 20.00

to book your free trial and 'need to send an email with own personal data.

Registration and 'restricted to a maximum of 16 participants.

THROUGH A PHYSICAL CONSTANT WORK IS FACING THE MAIN TASKS OF THE ACTOR

The programs include a variety of school subjects:

Training-physical-Relaxation-Concentration-Pre-Acrobatics-Motion Analysis -

-individual and group improvisation in self-report, objects, space and fellow-

-Expression Voice-Singing-Diction-Expressive Reading -

Classes are held at our location (space Bunker), via Bellini 2 to Treviglio-BG-

for registration: MAX 339/1134156 - laboratorio@taeteatro.org -

www.myspace.com / apute

Hair Stylists Letter Of Recognition

Students in the 2nd year of course you compare this show with one of the most 'important pieces of Greek tragedies. The five actors on stage at the same time become the choir, the character and servants of the scene, taking different points of view of those who live the story or who simply said: a vision ' Sophocles 'drama to a more' epic distance of Brecht. An interesting comparison between the old and the current figure of Antigone 'of the issues addressed in the work.

Saturday, October 2, 2010
Limited. Booking Policy: laboratorio@taeteatro.org

replicas 19.oo and 21.00 hours at room bunker taeteatro (Schoolyard Cameron) Via Bellini 2 TREVIGLIO (Bg)

subscription membership card entry tae

5 € info: 3391134156

MAX

Rent A Gown In Mandaluyong

LIMELIGHT 2010



1-2-3 October 2010 RETURN TO TURN TREVIGLIO,
THEATER REVIEW OF YOUNG

(content being updated)

FRIDAY October 1

THEATRE AT 21.OO FILODRAMMATICI
ILINX THEATRE in
"DEVIL TWIST AND SHOUT"
entrance € 5





vision and words Cristiano Valli Sormani
Created: Nicolas Castelli Nicolas Ceruti, Maria Rosa Horsman, Luke Marchiori, Sormani Cristiano Valli.
action: Nicolas Castelli Nicolas Ceruti, Maria Rosa Horsman, Luke Marchiori, Sormani Cristiano Valli.

There's the Devil who has lost his place in this society without true choice between good and evil. A Devil who meet the Theologian, the Statesman, the Genius of global finance, a role and trying to recover the lost power. Then there are the Holy Spirit and fallen over time, forced the human journey, without reason, without knowing why. In search of nature's forgotten, scattered among the things of the earth. Necessity, Justice, Luck, Grace encounters on the road. Trying to pull a "sense" to the path, neither more nor less than that ILIN x ago. In this time of the theater, distilling from the past, shooting for the future


ROUTE OUT AT 21.30 ARCI village BATTLES
TAETEATRO in "Gnosis OF fanfole "
free admission


reading / concert of poems by Fosco Maraini metasemantiche

with Graziano Gatti: trumpet

Paolo Guarneri: keyboards

Stefano Lazzari: percussion

Massimo Vitali: Item

"In the language metasemantico words do not shove things like arrows, but the touch like feathers, or a breeze blows, or sunshine, giving rise to multiple diffraction harmonics in a recall, cromatis me to multi-purpose secondary to the phenomena of fertilization, a sudden multiplication in catalytic domes of thought, the most secret motions.
The reader becomes sole shareholder of poetificio, but he immediately joined the board of management and should he, also, have the thrill of opera production. The author of more than writing, offers. If it is successful in its intent, it can be said to have offered a trampoline, nothing more. "






Saturday, October 2

MARKET AREA AT 17.3O TREVIGLIO
SEMIVOLANTI in
"FIAT MINIBUS THEATRE
free show

What is a play place? A comfortable space for events. Where a gesture, a word will be boosted by the container that hosts them. But the container may be dysfunctional, then the act theater / performance, if it is to be effective, must adapt and be very functional or should leverage on the contrast that crea.Il Van Fiat Novecento is a wonderful place theater. I was lucky enough to receive it from a farmer who wanted it scrapped cousin, did not use it much, but when I took were the remains of many vintages and libraries olive.Il Van Fiat twentieth century belongs to that type of objects that have their own intrinsic lived as the Beetle or the Olivetti typewriter. They have a strength of popular imagination, in the noblest sense of the term, because they combine the grace of form, functionality and durata.E 'People just that character that interests me for the show that Van parked propongo.Il with tinted windows as screens blacks, it becomes a place for a few spectators who come and sit on the seats. The scenes do not last more than five minutes, because we want to enjoy the theatrical event as a poem, an aperitif, a fragment full of words and images. The scene changes every night, change the subject, the actor who proposed the amount of spectators to bring in and the seat that receives them, front and rear, but does not change the theme that holds these five pieces of scenes as a single puzzle: we are interested to investigate, in this unconventional, the mystery of this thing we call everyday life, which is unfathomable and dangerous that you wonder or you are corrupt in its crudeness. There are no answers to offer, but trying to be poetic eyes cross.

Project and director: Valerio Gatto Bonanni

AT 19.OO and 21.00 BUNKER AREA Via Bellini 2 TREVIGLIO

TAETEATRO

STUDY Antigone (Sophocles / Brecht)

subscription card entry tae 5 €

From Bertolt Brecht and Sophocles

Wise students 2nd year drama workshop

By Claudia Crippa, Giuseppe Curia, Francesca Gatti, Laura Marziali, Samarin Maura

director Max Vitali

The 2nd year students of the course are compared in this show with one of the most 'important texts Greek tragedies. The five actors on stage at the same time become the choir, the character and servants of the scene, taking different points of view of those who live the story or who simply tells it: a vision more 'dramatic Sophocles to a more' Brecht's epic and distant. An interesting comparison between the old and the current figure of Antigone 'of the issues addressed in the work.

... holy pagan daughter of God before God to be known, after the flower paradise paradise was closed. You in the spirit of martyrdom, alone, staring attraversasti the vortices of the grave and I hope innalzasti above ground, 'cause

not eternal despair descended on the grave of your brother ..

AT 23.OO ClockTower PUB TREVIGLIO
TRISTAN HEAD
in "I LOVE YOU BUT WHAT YOU DO NOT RESPECT"
free show

'S 'THE CABARET. THERE 'comic theater. THERE 'THEATRE SONG. And then there's' TRISTAN HEAD.
CRAZY! Egocentric! Irreverence! Tousled! POLITICALLY INCORRECT!
Tristan Head, the only performer and songwriter who manages to be both elated and depressed, for the first time, deals with love. But not only love a man lives.
comic monologue gags and surreal mix song writing with an explosive physicality.
"I love you ... but it does not concern you" is a comedy show in which different artistic languages, theater, circus, music and theatrical improvisation, you
blend and complement each other to create something new, a mixture of dark-demented songwriting with nothing short of hilarious accents
Welcome to this exciting evening!





Sunday, October 3

17.30 SQUARE SANTA GIULIANA
MATE 'Theatre in
"The Blues (reading)" by Tennessee Williams
(staged reading ENTERTAINMENT )
free show winner


Entertainment Weather Theater 2009 - Paul Drama School Grassi, Department of Culture of the Municipality of Milan, CRT Teatro, Teatro Litta Teatro Out Off Railing Theatre, Teatro Verdi, Sala Fontana.

Two actresses, musicians, three, four scenes, a musical and theatrical. Variations and improvisations that enhance the blues rhythm of the writing of Williams. The four
Blues Tennessee Williams propose universal human types, such as standards Jazz. They are characters that have the thickness of the heroes of Greek tragedy: the passions that motivate them, however, does not give rise to other dramatic action if not the destruction of the character. The marginal gain
renovating the central perspective or the social context that made them marginal. The spectator himself becomes the character, because he cast upon the faults originating in their expulsion from the characters of Williams.

Ingoglia with Alessandra Galati and Maria Teresa Gatti
Graziano
trumpet piano bass Stefano Paolo Guarneri
Fascioli






LIBRARY CIVIC AUDITORIUM AT 18.30
Ippolito Chiarello
"FUCK THINKING ROOM 501"
free show





loosely based on the novel (Fanculopensiero) Maksim Cristan)

drama directed by Michael Santeramo
Simona Gonella
space and light Vincent Longuemare

Maksim Cristan is Croatian, rich and established. One day he left his Chevrolet Beretta at a stoplight, the engine is running, and walks away. In a hotel: room 510.Lascia that its phones download and stop staring at the ceiling: fuck. Fuck thoughts.
Then go to the station, take the first train to Milan and begins to live on the street.
It writes down the street. He writes of the decision to give up all of his meetings, his women, a life that does not want to - for nothing - has changed.
The protagonist of the show, played by Ippolito Chiarello, is rich and apparently said. Even one day he leaves his Chevrolet Beretta at a stoplight, the engine is running, and if they va.In a hotel: 510.Ma room there is a problem: there is no room 510. The space in which acts the character is vaguely reminiscent of a rectangle from the dance floor. This is the challenge - or experiment - which gives the character life stages in a very literal all the objects and furniture of this hypothetical room, the living to the smallest detail, and with it also evokes other characters useful his experiment, which is nothing but the cruel game of his life to stage, from which one wants to escape, the one that brought him to the room 510 and the next, who can only imagine. Fuck yourself, fuck your character, fuck the ruolo.L 'experiment is a ferocious down inside themselves, to search for answers at the bottom of the bottom, up to and risk of total loss until, inevitably, to find more questions and few answers. The show tries a way to analyze the desire to escape now so strongly ingrained in the modern world. Confronts the many fans who would go to ... the experiment of a test and that we use the traditional means of representation to represent and present possible alternatives. The main character is pushed to the limit of no return but fails. Any new role wearing the same coat-class taste with which he entered in the theater / room 510. In the text Santeramo goes often to the paradox, with almost constant laughter and force the character to ask questions often dangerous means to stage a challenge to see if the tools of theater, the role and character at the end are really so similar to the representation that we have made in the field every day to survive.



THEATRE AT 21.00 FILODRAMMATICI
THEATRE COMPANY Puntozero and Boys in JAIL BECCARIA
"ANTIGONE"
entrance € 5

The boys in the juvenile prison Puntozero C. Beccaria and the company will be on stage with Sophocles' Antigone, directed by Joseph Scutella sets, costumes, makeup and music were made by juvenile detainees who attended drama workshops that has enabled both Puntozero ll'interno Institute is the headquarters of Criminal PuntozeroTeatro. With the support of the Juvenile Justice Centre for Lombardy, C. Beccaria of the staff of the Criminal and Penitentiary Police Corps and the state could set up a permanent company, where young prisoners have ventured in the production of Antigone , "reciting" the dual role of technicians and actors. Before absolute value of the project and the relational aspect that leads to a true team collaboration and relished, in which the skills acquired in the laboratory and the efforts of individuals tend to achieve a single final result and at the same time playful and vocational. The Antigone and suggestion to investigate and reflect on the relationship between the man in the giusitzia; theme intended to move issues, concerns, and truth incerte.Puntozero for over twelve years working in the juvenile prison Cesare Beccaria in Milan teaching the crafts of the theater: set design, lighting, sewing, sound, multimedia, makeup and acting. The technical skills are applicable to the theater be spent working in diverse contexts, expanding employment opportunities in the world of work.

28-29-30 September

CLOWN WORKSHOP WITH FERRARI BANO

body comedian. Travel around the clown.

The workshop will bring participants to the shape of circus clowns from its roots, and then navigate to new territories. During the tour you will meet, you will experience, you will hear and see. We will get in the game, and it will happen ... maybe in our country: let's get ready to receive it!

Our clowns will be the mirror the confusion and clumsiness clumsy in facing hostile forces of the universe inhospitable whose meaning eludes us, throw the mess in the order that we have built in our defense, we will play our security in crisis and put the supposed objectivity of our vision of the world will force us to admit that the border between order and chaos is not so clear as we would like and it is not where we thought it was, but will also help us to draw energy from our ability undeveloped land will nourish our roots, we teach us to get up every time ruin on the ground killed by lethal blows, giving wings to the sadness and color to the day off.

structure of the seminar:

· The mechanisms of the comic gags analysis of traditional and non-production mechanisms and not encoded.

· Work on your attitude through the comic tradition, improvisation and observation.

· approach to improvisation: personal creativity in comic mechanisms encoded

Bano Ferrari: Born in Treviglio, in 1951, he worked in theater for over thirty years as an actor, writer, director. Formed with polyvalent Bolek, he founded and was a member of several theater companies (theater of artifice, Philharmonic Clown ...) and they took part in events and festivals throughout Europe. It 'the author of books on theater and collaborates with several Italian universities and festivals. E 'artistic director of several major theater festivals. The artistic work alongside an intense pedagogical activity.

Hours:

* From 20.00 to 23.00

Price: 70.00 Euro per person

Location: The Bunker, via Bellini Treviglio (Schoolyard Cameron)





theater review in collaboration with ilinxteatro, Association sailors and dreamers.

Melbournecart Horses On Swanston Street

ALLEYS 2010



pm Saturday, July 31 16.00 to 18.00 Piazza Manara Treviglio (BG)
in Erewhon "SOUNDS IN THE GAME"
Animation with music machines

... 18.00

Gascon Theatre in "BALkANICAOS"
musical theater



____________________________________________________ Saturday, August 21
21.00 civic center because of the cultural Facchetti Treviglio (Library)
necessary theater in "Tete a Tete" comedy show for
all

Saturday, August 28 at 20:00
Castel Cerreto (fraction of Treviglio)
THE TAMARROS


traveling music show Sunday, August 29 21:00
cultural civic center because of Facchetti Treviglio
RITA PELUSO in "cried All" musical comedy


Sunday, September 5
18.00 oratory Geromina backyard (village Treviglio)
MURIEL GLEIZE in "Hercules OTTO A FEATHER"
show of juggling and acrobatics

Sunday, September 5 Piazza Vittorio Emanuele
21.00 Rivolta d'Adda (CR)
FRANCA Pampaloni and LUZ
Pierce in "better late than never"


musical comedy show Saturday, September 11
21.00 Piazza Vittorio Emanuele Rivolta d'Adda (CR)
NECESSARY THEATRE
in "CLOWN IN FREEDOM '"
comedy


in case of rain, performances will be played in space Alternative
for info: 3391134156 Max
www.taeteatro.org

Can Junk Food Bloat You

Theres people who even in the summer is a public service media

Ed'è La7, the only television that has not stopped with the summer heat to make information, apart from the news (and that of La7 is the only real news of general networks together with that of RaiTre) . In the morning, continuing its series of "Omnibus" and in the evening instead of the "Eight and a half" has been taken throughout the summer and the excellent Telese Costamagna with new show "On Air" last night, for example, has hosted Marco Travaglio us informed of what's happening at home Vespa (horror). In short, an oasis in the bleak summer television landscape

Macromastia Tight Clothes

Courtyard

At sacrosanct comments from Aldo Grasso stakeholders respond to their par

Wrestlers Breast Cancer Singlet

Sante

place in the critical management video by Aldo Grasso of the World African Rai. More and better could not be said

Jenna Jameson/pierced Nipples In Bubble Bath

words fail me yet ....

I will miss the jokes Mazzocchi I will miss the silliness of
Bartoletti
I will miss the emptiness of Santaguida
I will miss the lesson in Tombolini
I will miss the arrogance of Collovati
I will miss the scaracchi Costanzo

But then .. who has won the World Cup? okay to ask Paul octopus

Baby's Cheeks Frostbite

La finestra sul cortile dei gentili si apre a Parigi, laica e spirituale insieme

Paul Rodari

March 3, 2010 - Il Foglio
.

The location of the first meeting has already been decided: Paris. Because France is a land of secular and spiritual quest together, where no accident - say the Pontifical Council for Culture led by Archbishop Gianfranco Ravasi - was born and raised André Comte-Sponville, the French philosopher and academic who wrote "The spirit atheism: an introduction to a spirituality without God, "a text in which it is recalled that the spirituality belongs not only to believers. Even those who have faith can not access it. Appointment in Paris this autumn, however, will not be Comte-Sponville the guest of honor, but the linguist and psychoanalyst Julia Kristeva, also non-believer even if sensitive and attentive to the theme of God Farther, namely beyond the idea of \u200b\u200ba meeting in the land of France, Archbishop Ravasi has not yet gone. Yet already this is no small thing considering that it was only last December 21 that Benedict XVI, in the important and traditional address to the Roman curia for the wishes of the end of the year, expressed the hope that the church did the opening of a promoter real "Court of the Gentiles."
Yes, because this is all about. Vatican's willingness to follow the papal idea of \u200b\u200ba place "where men can engage in some way to God, without knowing it and before they have found access to his mystery, in whose service is the internal life of the church" . And again: "In dialogue with other religions must now join the dialogue especially with those for whom religion is something alien, to whom God is unknown and is not, however, would simply remain without God, but at least approach it as Unknown" . He spoke of the Pope, going with the thought of the recent trip to the Republic Czech: "A country with a majority of agnostics and atheists, where Christians now constitute only a minority."

The Pontifical Council for Culture is a work in progress. Ravasi does not miss any input that Benedict XVI proposes to expand its already broad scope. The will to follow up the idea of \u200b\u200bthe court of the gentiles, Ravasi has announced 25 February, within the subject of an investigation launched by Future: "Our department - said the archbishop meratese - is organizing a foundation called 'The Court of the Gentiles' which is inspired by the speech made by Pope the Curia in December. " In essence, a sort of agnostic or atheist network of people who want to communicate with the church. In addition, - Ravasi said - "we want to establish contacts with organizations atheist for a comparison." Third, "to study the space of spirituality without God in which he had already investigated the Chair of the unbelievers of Cardinal Martini in Milan." Finally, "to develop the themes of the relationship between religion, society, peace and nature. We would like to help everyone to get out of a poor understanding of belief, to show that theology has scientific dignity and epistemological status. The Foundation would like to organize an annual big event to address any of these issues. "

The city of the first meeting, then, is Paris. But where and how it will be still do not know. Yeah, why should faithfully reproduce the concept of a private courtyard to the Gentiles. These, in the temple, had no access. To them it was a private outdoor courtyard. And even in Paris is the same idea that you want to pursue: a place outside a religious space in which to meet, talk and even pray.

Ratzinger, before the speech to the Roman curia, he faced the issue just in Paris, during his trip to France (12-15 September 2008). It was on this occasion that he spoke of seeking God as the main reason by which Western monasticism was born and with it, Western culture. "As a first step in evangelization - said Benedict XVI last December - we must try to keep alive this research, we have to worry about that man aside the question of God as the essential question of its existence. Worry because he accepts that question and the nostalgia that it hides. "

Ratzinger speaks not merely a meeting place, but a place of prayer: "A place of prayer for all nations, with what was thought to people who know God, so to speak, only from afar, which are dissatisfied with their gods, rituals, myths; who want the Pure and the Great, even if God remains for them the 'unknown god'. They were to pray to the unknown God, and so, however, be related to the true God, though in the midst of darkness of various kinds. "

Four Word Quotes And Sayings

Verso un nuovo Areopago

by Lorenzo Fazzini

February 25, 2010 - Future

The Holy See announced a stable exchange between secularists and Catholics the intellectual non-believer demand new initiatives for dialogue. Monsignor Gianfranco Ravasi : "In a Foundation we structure comparison" - Giuliano Amato : "Meet, Catholic lay confidence and open '

Monsignor Gianfranco Ravasi, "In a Foundation we structure the comparison

'll our ministry is setting up a foundation called" The Court of the Gentiles "which is inspired by the Pope's speech to the Curia December '. The announcement of Monsignor Gianfranco Ravasi, president of the Pontifical Council for Culture. A first realization of the expectation of Benedict XVI for a renewed dialogue with the men and women who do not believe but want to approach God

What are the objectives of this new institution?

"First, create a network of people who agree agnostic or atheist dialogue and how to enter States in the Foundation and therefore of our department. In addition, we want to establish contacts with atheistic organizations to start a debate (with some Italian Uaar, which is folk). Third, study the space of spirituality without God in which he had already investigated the Chair of the unbelievers of Cardinal Martini in Milan. Finally, develop the themes of the relationship between religion, society, peace and nature. We would, with this initiative, helping everyone to get out of a poor understanding of belief, to show that theology has scientific dignity and epistemological status.
The Foundation would like to organize an annual big event to address, from time to time, one of these issues. "

debut?

"In the second half of this year, probably in Paris, very much alive on these issues, we have already had the availability of Julia Kristeva (known linguist and psychoanalyst, ed).

But among non-believers there is availability in comparison to their God?

"We must take into account the different forms of atheism, not reducible to a single model. On the one hand there is the great atheism of Nietzsche and Marx that unfortunately went into crisis, made an explanation of the alternate reality to the believer, but with his work ethic, a serious and courageous vision, for example in considering the man alone in the universe. Today we atheism in the presence of a sarcastic ironic that address issues of belief or marginal fundamentalist positions, such as reading the Bible. You Onfray's atheism, Dawkins and Hitchens. Thirdly, there is absolute indifference daughter of secularization well summarized by the example that Charles Taylor is now in old age when he says that if God were in our city, the only thing that would happen is that demand the documents' . How can we reconcile

proclamation and dialogue?

'identity. As in dialogue with other religions, which requires the maintenance of mutual identity, there must be strict with atheism. More than a demonstration to those who are poor, religiously, perhaps we need to show the richness of this oasis that is the belief. Each faith has not only informative but also performative, that provides human data but at the same time tells them with warmth. If you have religion so rich, dialogue fulfills the task of presenting the faith in an effective manner, without any points on basic needs, such as religion as a "drug" in a disease. The exchange has already been successful with science as claimed by Michel Heller, today we are witnessing a true "theory of dialogue" for which, in some environments, science and faith, and here I would say atheism and faith intersect. Just think the theory of relativity, which needs the space and time in their philosophical meaning, that is symbolic. Here is the space of a real dialogue in friendship. "

Giuliano Amato: "Let's meet, Catholic lay confidence and open '

" I think those who have faith should be trust and resist the temptation to say: "World, vade retro". Who has the sense of the sacred can not escape the comparison. " In saying Giuliano Amato, now chairman of the Institute of the Italian university after a long career and politics (he was several times Prime Minister), expresses the hope that the "Court of the Gentiles" to materialize in new opportunities for words and comparisons.

In "Dialogues post-secular" (Marsilio) with Monsignor Paglia she wrote: "Christian love gives a higher gear." Why?

"It's a historical fact that, if he loses the religious element, a company loses the attention inexorably to another, by way of closure of the self that becomes an unstoppable tide. But today we are facing a sectarian form of Enlightenment reason why you want to see religion as a superstition of pre-modern. " Why

back in fashion this position, anti-religious?

"This" preaching ", which I call" enlightenment sectarian ", reappears for understandable historical reasons, or as the result of impatience of post-secularism. In fact, one thing is to accept that in public space that everyone can have their say, another to admit the consequences of this. Found that in the public sphere religions have the title, here come the same impatience with religious themes. But the question is whether the reduction of heteronomy by hierarchies of liberty as emancipation, their experience of liberal democratic institutions, is inspired by the abolition of restrictions reasons of utility or collective responsibilities allocated to each the right choices. "

What's the answer?

"I think of two characters: Isaiah Berlin, for which the exercise of freedom is always a moral choice. And Pope John Paul II: to make us more free, he said, God became impotent. Now we are faced with the sin of technology and ethics for which the limit to my freedom is in itself abusive. But we must remember that the limit, even that which comes from the hierarchy, it is also a reminder. Indeed, many lay people fall into the trap where freedom does not tolerate limits. But there are not crossing the Pillars of Hercules: the history and they are moving further and further. Today we perceive in our potential destruction against others. "

For example?

"The issues" green, "warned the man to what is the nature as a carrier of unknown consequences. GMOs or medication they do not know the outcome. Or we can do research on humans even in its embryonic state? ".

Do not you think that the lay-Catholic dialogue is "bipartizzato": everyone chooses the audience?

"I see that danger. It's easy to find interlocutors lay careful about solidarity, immigration, poverty, Darfur or Haiti. But, on bioethics, has been lacking mutual trust and there is more spoken at the time of the law 40 perceived mistrust on both sides. I lived through that period as a break. I felt, in particular, by the intolerance of the laity towards the starting point of the speech, which assume that the human embryo is a nascent state. We had talked so much about dialogue but until then we had come to trust enough. " How

revive the comparison?

"I urged stakeholders to secure the faith to keep confidential meetings to address the issues" hot "without noise, to try to understand. Unfortunately, lay people are still often the equation "religion = backward society." So it is that believers can be seen in a society that respects religion and close in a minority condemned the minority. "

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Oltre pragmatismo e secolarizzazione distruttiva

of Vannino Chiti
in "Future" of February 26, 2010

There is an issue of primary importance in the politics of our time: that the confrontation with religion. It refers to the necessary renewal of political culture, even for the progressive forces, and the fact that it meets with the rights and secularism. Before us is the task of contributing towards a new humanism, which includes free and the person in the manifold richness of its size. The West has placed the person in a size exclusively materialistic, deleting any reference to the transcendent and giving legitimacy only to the sphere - while important - phenomena empirically demonstrable. But the meaning of life lies not solely in them: we surrounded him questions about its ultimate origin and a future after death. The answer to these questions is not one, neither can be imposed by the state. It is entrusted to our freedom and responsibility. Religious freedom is an integral part of freedom. In society should be guaranteed the pluralism of religious faiths and cultures, without discrimination, in a joint fundraising and activities to help the person to happen, to live with dignity. It serves so much more than the freedom of worship is the process of secularization that must be addressed in new terms. Tomorrow's society can not rely on the simple release of religious beliefs in the dimension of modernity, after a short phase were not considered to be archaic survivals. I wish my party, the Democratic Party, he felt as his goal to overcome a destructive secularization, which has marginalized religious beliefs: This is one of its foundational reasons. It is not the time of the simple everyday pragmatism.
a progressive force must be able to also measure the "long thoughts" on targets placed at the horizon, able to give reason of policy day. Secularization, and here I connect to the reflection of Jürgen Habermas, does not mean the disappearance of the religious dimension, but a redefinition of the boundaries and areas of intervention of religious institutions and those of civilians. That is not a solution nor the State Ethics - and recently Pope Benedict XVI recalled that a state ethics can not exist - nor a secularism that is based on the reduction of faith to a private rather than the necessary distinction and autonomy between the state and denominations. A new humanism can be built only through a dialogue and a meeting between believers and other believers. The central role to be assigned to the person and his dignity is a fundamental ground-sharing between a progressive force and faiths, Christianity in the first place. It is within this framework that is required of all courage in the Catholic world, who struggle to combine the value of life with those of freedom and responsibility in the secular world, who struggle to conceive of the value of freedom, if not in ' scope of the rights culture, separated by an equally strong anchoring duties, dominant in the seventies, but unable to speak to today's society. Not only that, a stand-alone, or the traditions of the Socialist Left of Catholicism democracy are no longer sufficient to build a new political culture: that it is even more radical. If you take this assessment as I recognize that we have yet to take significant steps Pd, but the knowledge that this search is necessary is present. For this reason, the right way is not that of a cynical political values \u200b\u200bbut willing to grant to a religious "supreme vigilance" on the ethics laws of nature in exchange for electoral support and the use of principles of faith as the axes of identity. Or to involve the church in a grid, perhaps instrumentalizing. The right path is that of a mutual respect and autonomy, open discussion on the challenges ahead humanity. The positive secular state is, in our times, the only guarantee for the same freedom of the Church and of every religious denomination.

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Credenti e non, le domande sono le stesse

Bruno Forte

in "Future" of February 26, 2010

How to revive the dialogue between believers and nonbelievers - referred to by Pope Benedict XVI speaks of the need to restore a 'hall of the Gentiles' - as authentic as possible? This question you can answer correctly only if you will bear in mind the paradoxical closeness and set the difference between the partners. The neighborhood is quickly told: the only atheist that it is possible to conceive with radical seriousness, lives in the believer, because only those who believe in God and has experience of His love, can know what is and what its denial would lead to the endless pain his absence. Therefore, the unbeliever is not out of those who believe, but in him: the so-called atheist, when it is really beginning to end that, when it is not for semplicequalificazione appearance, but for the suffering of a life without being able to fight with God to believe in him, he lives in a search condition and pain, which makes him 'feel' as his longing and desire for God's non-belief is not an easy adventure of a refusal, that leaves no traces on the contrary, it is passion, the suffering of a person's life that pays the bitter challenge of not believing. No coincidence that the famous aphorism 125 of the 'Gay Science', where Nietzsche talks about the crazy man in the bright sunshine in the morning went on the market place, having lit a lamp and shouting "God is dead ... and we killed him! ", contains the agonizing pain of endless complaint of disbelief, a sense of abandonment, orphans, which follows the murder of God for all non-believers, as believers, is a man who fights with God: "I religión es lucha con Dios" (Miguel de Unamuno).

In fact, they suffer and the dying to inspire in us the question, which is the basis of this struggle. The pain reveals itself more strongly to life from death, which produces it, because it teaches that we are not simply thrown to their deaths, but those called to life. The human journey is all in taking seriously the tragedy of death, escape, hiding, as it has done too often modern, but wondering, wondering, thinking. Where the question arises, where the man did not surrender to fate of the need and then to death, there are revealed the dignity of life, the meaning and beauty to exist, there stands the struggle with God there 's Man discovers pilgrim towards life, a beggar in the sky, and we understand how the great temptation is for everyone to stop the journey, of being reached, no longer exiles in this world, but holders, rulers of today who would like to possess the truth whole. "The exile of Israel in Egypt was true that the Jews had learned to stand '(Tales of the Hasidim', edited by Martin Buber), the true exile does not begin when you leave home, but when there ' is the yearning in the heart of the country. Martin Heidegger, speaking of the 'night of the world' in which we stand, said the drama of modern times is not the lack of God, but the fact that most men do not suffer from this lack, and therefore no longer feel the need to overcome the infinite pain of death, exile and homeland whereas this time passing. Remembering this, believers and nonbelievers - nell'irriducibile difference or even a meeting to take place with the One who is truth himself - may feel united in a single trip, or admitted in the same unspoken desire for God From here you can move together to build a 'hall of the Gentiles', where to meet together in wonder, in

question, the witness and encounter, in the holy mystery that surrounds us all

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Inquieti, non rassegnati

by Lorenzo Fazzini

February 5, 2010

Cettina Militello : witnesses and innovative ways to undermine the indifference - Elena Loewenthal : pettiness defeat by the big questions

Cettina Militello: witnesses and innovative ways to undermine the indifference

"Dialogue is something deep in our being Christians and people. And when we talk about this dimension, we must think of something not born yesterday, but since Vatican II, John XXIII and Paul VI. "Cettina Militello, theologian, directs the Chair" Woman and Christianity "at the Pontifical Theological Faculty of Rome Marianum. For her, the heart of the exchange between lay Catholics and religious indifference is now "standardized."

Just the Council spoke of "Christ reveals man to himself." That is still the word?

"She cites the number 22 of Gaudium et Spes. But this statement, which we believe should be overwhelming, is now archeological. The problem is how many more do not experience the problem of life, the node of Christ, the comparison with the Church. Gaudium et Spes denounced the atheism of the twentieth century and today we are faced with widespread indifference. My anxiety is to see He no longer of interest to this huge mass of people. The indifference threshold was reached in our dramatic Italy, outside of small Christian communities. "

What would you like to suggest that non-believers - and I quote Pope Benedict XVI - 'look to God as a stranger "?

"But the true node is the mass of sleeping, which replaced the value with no value, the present with the ephemeral, the project with no project, meaning the \u0026lt;+ italic> nonsense \u0026lt;+ round> . It does not arise any question. "

On what grounds to challenge this indifference radical?

"Just the way witnesses counts. Only the face of evidence of a coherent faith, indifferent you can ask the question: why do you behave like this? With the systematic atheist can also discuss, with only indifferent to the real experiences of a totally Other is causing concern. But today, as Catholics, we can no longer disturb anyone. "

What signs can put believers in this environment indifferent?

"Just consistency and family: a family that understands the reasons for the hope that a professional or civic penalty are situations that call. The way of testimony is plausible only if the other is accepted, recognized and condemned. First, then, does it welcome. Also, as believers we are not places to live: the vacuum youth spaces and extreme exteriority in a society where everything is becoming stage. It is easy to sympathize with the exclusion but not a life that you think satisfied. "

What arouses the intellectual believer this "mass of indifferent '?

"It represents an appeal requires us to object to the faith in new ways. I am part of the Italian Society of theological research: a bit 'we reread the deposit of faith, namely the basic concepts of faith such as paternity establishment, child, incarnation. We must find new ways language because the old ones do not reach more people. The most fascinating discovery is a multidisciplinary needs that come into play the physical sciences and experimental. The past examples are many qualified and I am thinking of Clement of Alexandria he read that the key mystery in theology, Thomas Aquinas, who exaggerated accounts of theology as a science. They were understood by their contemporaries. It takes courage in undertaking this work, because otherwise the Christians remain a small group without significance. How is it possible that, given the extreme concreteness of God do not try to field a pedagogy capable of discovering our humanity? That in the end, says S. Augustine, is a longing for God that He has put within us? ".

Elena Loewenthal: pettiness defeat by the big questions

'For Catholics, I would not ask to live with the pettiness that society gives us and not take refuge in petty issues. I'd like to ensure that Catholics on the total loss of sense of those states, for example, that the drug is beautiful. We have to make people think that there is something more in life. " Elena Loewenthal, an expert on Judaism, translator and writer (with Count the stars if you can, published by Einaudi, was a finalist last Campiello), sees the drama that indifference must ask believers and non-believers' thinking. "

"Awaken in our society openness to the transcendent dimension." So the Pope during his visit to the Synagogue of Rome. What do these words evoke?

"This is the crucial instance. Today the problem is the chasm between small and big things. To me faith is not only ask questions but be certain to reality. I note, however, an attachment to the petty things, so it is urgent to make this leap to the transcendent: Just open a newspaper to understand it. For example, there is a barrage on drug use, o altri temi che riempiono la testa della gente. Al punto che quando i cuori sono occupati da tematiche simili, non c’è più spazio per gli interrogativi grandi. Capita che questi vengono visti un’intrusione antipatica».

Lei fa parte della tradizione ebraica: cosa porta tale appartenenza al dibattito tra credenti e laici?

«Io ho un’identità "decisa", sebbene me ne sia appropriata tardi, quando sono arrivata all’uso della ragione. Sono nata, come tanti ebrei italiani, in un contesto di assimilazione quale possibilità di sopravvivenza dopo la Shoah. Quando mi chiedono se sono più ebrea o italiana, rispondo così: tutti abbiamo identità diverse dentro di noi, io I for one Jewish woman, a mother, a translator. Conceive of the Jewish faith as my loyalty to my past and the future they are called. By the faith I feel a tangle of emotions, a love, a sentimental attachment. I reach my identity through an argument but a feeling. This is "very Jewish, very logical and rational, even though it feeds from the study of texts."

God and non-believers who see it as Unknown. How to introduce them to the Hebrew-Christian God of Scripture?

"It may seem trivial but I answer this way: questioning the other. I think listen to the views of others may give rise to something more. The dissent helps us understand ourselves better. Personally, for my narrative project, I'm attending the Cottolengo of Turin. Live the experience of confrontation with a transcendent reality different from mine. For me it is fantastic this exchange daily with the sisters ending every sentence with "Deo gratias". Almost like a conditioned reflex. This shook me to talk to me because it is not instinctive. This does not mean that if I'm moving to their positions, but I dare say that this comparison can be useful and educational. So for me this remains essential listening neutral, not directed at convincing the other. "

The Pope speaks of the "court of the gentiles." What raises the this figure?

"I answer with an example. For us there is Torah Jewish physics, that God gave to Moses at Sinai, the Torah and oral tradition on the first, including the Talmud, the Midrash, and so on. And as for the Jews over the millennia, physical geography is gone, and they have been rebuilt for the spiritual. At its center is the physical Torah, surrounded by the oral as a hedge. This fence separates and protects the Jewish identity. The "court of the gentiles" is a metaphor rather the opposite because you meet the most diverse nations. It is comforting image. "

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Un’alleanza contro il Male

by Lorenzo Fazzini
February 3, 2010 - Future
You can asceticism for non-believers? The tragedies of the world still questioning the theology? A Catholic philosopher and a thinker of the Church compared to the (non) belief. James Canobbio and Duccio Demetrio

Canobbio: "Asked by the question of salvation"

"We get to ask the basic questions. When disposing of questions in there, you can raise a larger question. " Canobbio James, professor of the Theological Faculty of Northern Italy, Milan, seeking a breakthrough in the relationship between those who profess religious and who remains in unbelief. The Pope calls a "dialogue" with "those for whom religion is a foreign thing."

From a theological point of view, what is the most fertile field for comparison with non-believers?

"Today too the ethics prevails. Dare I say "unfortunately" because you can not go to the right ethical choices. In this dialogue should come up with fundamental questions: why we are the world? We humans are a kind of fluorescence and the expression of a greater reality that corresponds to our order? If we are in the world for a purpose, then the question arises: how to couple together a convergence on a view that goes beyond us? Questions are uncommon in comparison, which focuses more on bioethics and ecology. "

see concrete spaces for this dialogue?

"I see no meaningful experiences. I think of the past Chair of the non-believers established by Cardinal Martini in Milan, where we discuss issues more fundamental than those discussed today in the agora. We must get to ask the basic questions. If we start from the questions that the other partners, we remain firm in their foreclosures. In publishing, there are signs of the return of the God-question. I present the volume of the sociologist Rodney Stark, One True. The historical consequences of monotheism (Lindau): from Anglo-Saxon and German basic questions come about God meeting of the CEI in the middle of December he wanted to put this question: we must continue on this. "

God "an unknown" for Pope Benedict XVI this is the theological character of who God is still looking for what your traits are stressed today?

"The biblical figure of the Savior God. We live in an age which emphasizes the disenchantment of ideology, political projects, medical and technical. The people - they're experiencing in this economic crisis and the recent earthquake in Haiti - are asking the question: can there be a salvation for us? The Bible and Christianity have kept this message, announcing a Savior God. The men are wondering if there is some salvation on the horizon. "

Answering that request is urgent on account of deficient or proposal for the scope of a question Church?

"I would say that it is the urgent question of salvation which comes to us. The new age is proof that people want an experience of salvation. And it assumes that there is the possibility of a Savior. As Catholics, we move on ethics too: yes, the problems are urgent, but the risk is that it does not also cover the ad. We must revive the Savior God as a response to salvation anthropologically founded. "

The naturalistic position is affirmed in the debate about neuroscience. What is the primary contribution that Christian theology can offer on this issue?

"The theology is not afraid of the naturalistic perspective. In the history of thought has begun to speak of the soul by reading the man's desire to rise above the finite. The theologian must accept that what happens in the brain, so far as "spiritual" is a natural process. But this should cause the natural partner: how to justify my desire to ergermi above the biological fact? As believers, we should ask questions and do not accuse those who think like us. "

Demetrio: "Transcendence also relates to the secular world"

Transcendence and last things, the reason "enlarged" and the practice of charity. Duccio Demetrio A professor of philosophy at the University of Milan Bicocca, there are themes and subjects as possible for a fruitful exchange between secularists and Catholics today. "Leaning over the ridges of reason" is the invitation of his book "Asceticism metropolitan" (Ponte delle Grazie).

seems to echo the 'broaden reason "of Benedict XVI. A task common to Christians and non-believers?

"I think a meeting ground is the metaphysical dimension, namely the question of transcendence. Not only religious terms but as an addition to the human need to reach the deepest sense of humanity does not self-centered. Karl Jaspers said that metaphysics is "watching over". Otherwise there is the science and its method, which can not handle the issues of being. With this secular uneasy conscience, the points of contact are many. "

An example?

"We are called to challenge the hope to improve the finite: there is here a rich tradition of confrontation between believers and nonbelievers who may occupy the land. I am a believer not very Christian to me is central to the dignity of all life and face. "

You say 'the doubting thought. " The Pope asks to accommodate those who see God as "Unknown." His approach precludes any port of faith?

"For my part there is a great willingness otherwise contradict myself. The relationship with the Transcendent is a kind of perennial philosophy of thought doubting. And it is a continuous search of the reasons why it is impossible not to confront the religious question. This is a third way between the believer and the atheist century, a method by which calls believers to be approached, since it is little recognized. "

What the Christian should transmit more about God the atheist?

"The fundamental reason of the Christian message of salvation is the last time, that the last things that the atheist can not conceive, but which has attracted. From I feel that involved not only intelligence but also the emotions, just when I meet with the fundamental actions of the Christian tradition, such as charity. Believe should be a modest struggle against evil, something that is not unaffected by the non-believer. "

What is the task of the Church in this?

"There is a lowering of tension: the doubt the way, move on this path of" asceticism "is a problem for those who want to standardize everything. Should be made the leap to get to a thought that does not renounce the unease, which is the inner possibility of an encounter. "

During these interviews, you can see, by "Unlike believers," a distancing from the most hardened atheists.

"This radical atheist is attenuated. In the debates, the laity are struggling with these nineteenth-century atheists. Can I take the example of the House of Culture in Milan where, for seven years, I propose a course on "The doubts of the unbelievers," a weather-taboo topic. Enzo Bianchi Massimo Cacciari, or feel it was a shock for the visitors to this cultural institution, an expression of atheism of the nineteenth century. We look at the bookshelves: years ago it was unthinkable to think of religious sect. " What

emergencies for an alliance between those who profess no religion and religious people?

"For believers, it is not to emphasize the subjectivity of the person (a Christian term) who is the bearer of rights. Precisely because of this attention to the real person is very close to Don Virginio Colmegna of the House of Charity of Milan. It is important to jointly develop the religious theme, which can come from diametrically opposed positions. "